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The Queen of Sheba is a Biblical and Quranic figure.The tale of her visit to King Solomon has undergone extensive Jewish, Islamic, and Ethiopian elaborations, and has become the subject of one of the most widespread and fertile cycles of legends in the Orient.) came to Jerusalem "with a very great retinue, with camels bearing spices, and very much gold, and precious stones" (I Kings 10:2).Solomon sends one of his demons to fetch the pillar from Ethiopia, whence it instantly arrives.In a Coptic poem, queen Yesaba of Cush asks riddles of Solomon.Josephus affirms that the Queen of Sheba or Saba came from this region, and that it bore the name of Saba before it was known by that of Meroe.There seems also some affinity between the word Saba and the name or title of the kings of the Aethiopians, Sabaco.) Targum Sheni to Esther (see: Colloquy of the Queen of Sheba).
Until recent generations she was popularly pictured as a snatcher of children and a demonic witch.
He thereupon sent it to Kitor in the land of Sheba with a letter attached to its wing commanding its queen to come to him as a subject.
She thereupon sent him all the ships of the sea loaded with precious gifts and 6,000 youths of equal size, all born at the same hour and clothed in purple garments.
The bride of the Canticles is assumed to have been black due to a passage in Cant.
1:5, which the Revised Standard Version (1952) translates as "I am very dark, but comely", as does Jerome (Latin: Nigra sum, sed formosa), while the New Revised Standard Version (1989) has "I am black and beautiful", as the Septuagint (Greek: μέλαινα ἐιμί καί καλή). 5–73), the queen of Sheba was the queen of Egypt and Ethiopia, and brought to Israel the first specimens of the balsam, which grew in the Holy Land in the historian's time.They carried a letter declaring that she could arrive in Jerusalem within three years although the journey normally took seven years.